This Sunday’s Gospel

The very idea of God speaking to Creation is mind-boggling.

How can God speak? What can the word mean in the case of God?

And how can humankind receive God’s self-communication? And understand? Can we understand it? How can we reassure ourselves that we are not deluded ourselves: renaming our thoughts, God’s thoughts?

The mind boggles, but we also have this sense that the horizon of our understanding is again and again expanded: that we are there is again and again offered to us that which does not seem to come from us, that leads us to a deeper appreciation of what is good, what is true, what is loving and what is godly.

People have their different accounts of how this might be. The ‘God explanation’ is only one of them. And the Judaeo-Christian tradition – the belief in the reality of Israel’s covenant, and the renewal and extension of that in Christ, God made flesh – is only one of those. But it makes its truth claims that bear the test of time. And especially when we remember that Jesus calls us not to be theologians and philosophers only, but especially to be people strong in love.

  • What helps us to receive the Lord’s life and love and flourish by it?
  • What frustrates his attempts to draw us to life?

Matthew 13:1-23

The Parable of the Sower
13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear.”

The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15  For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained
18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”


Acknowledgements
~ Translation of Scriptures: English Standard Version (c) 2001-9, Crossway, a publishing ministry of Good News Publishers.
~ Commentary: (c) 2020, Allen Morris
~ Photo: (c) 2019, Allen Morris. Recovered stones – storage area. Tintern Abbey

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