Laudato Si’, mi’ Signore – Praise be to you, my Lord

Canticle, SD

The Holy Father’s latest encyclical, Laudato Si, takes as its theme care for the earth and its communities of our brothers and sisters, our common home.

“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.

This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters.

Read the rest of the Encyclical here.

Image of St Francis writer of the Canticle of Creation. (c) 2014, Allen Morris.

Speak Lord: Of your life and love

Sarcophagus, Cathedral, Aix 2014

The First reading at Mass on 4th Sunday of Easter continues our reading of Acts of the Apostles.

The story is about them: their focus is him.

Filled with the Holy Spirit, Peter said: ‘Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple, and asking us how he was healed, then I am glad to tell you all, and would indeed be glad to tell the whole people of Israel, that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.’

Acts 4:8-12

At the end of this day, your day – the day given you by the Lord – spend some time reviewing how it has gone. How have you received and lived the day? Where have you found yourself enjoying the salvation of the Lord? Where – in kindness, love, healing and reconciliation – have you been able to share it with others?

Detail of carved Sarcophagus, Arles. Photograph (c) 2014, Allen Morris.


Taste and See: Being at One

Pere Lachaise, Paris

The first reading on Sunday, the 3rd Sunday of Easter, came from the Easter book, the Acts of the Apostles.

 Peter said to the people: ‘You are Israelites, and it is the God of Abraham, Isaac and Jacob, the God of our ancestors, who has glorified his servant Jesus, the same Jesus you handed over and then disowned in the presence of Pilate after Pilate had decided to release him. It was you who accused the Holy One, the Just One, you who demanded the reprieve of a murderer while you killed the prince of life. God, however, raised him from the dead, and to that fact we are the witnesses.

‘Now I know, brothers, that neither you nor your leaders had any idea what you were really doing; this was the way God carried out what he had foretold, when he said through all his prophets that his Christ would suffer. Now you must repent and turn to God, so that your sins may be wiped out.’

Acts 3:13-15,17-19

Down the ages Christians have often forgotten their Jewish heritage, that we are grafted onto an ancient stock, there finding life.

Times have been when Christians have deliberately rejected that heritage – though difficult to see how that can be done when that heritage so informs our celebration of Mass, our patterns of daily prayer, organisation of the week and the year, our scriptures…

How often we define ourselves over and against others, alienating them and ourselves from them.

  • What group might you usefully learn more about?
  • Look for their good values and consider how you might benefit from them?

Photograph of graveyard carving. Pere Lachaise, Paris. (c) 2011, Allen Morris.

Taste and See: The living Lord

Musée de l'Arles antique Orantes

The Gospel Acclamation on Sunday, the 3rd Sunday of Easter was the following:

Alleluia, alleluia!
Lord Jesus, explain the Scriptures to us.
Make our hearts burn within us as you talk to us.


The raison d’etre for this Living Eucharist blog is that it might help its readers to a regular reading of the Sunday scriptures, reading the readings in advance of the Sunday Mass to prepare for them, returning to some of the readings (or sometimes other elements of the Mass) to allow them to speak more deeply in the wake of the celebration.

The gift of the burning of the heart is a precious one, but perhaps not, by the grace of God, that rare a gift. Attentiveness to the living word brings us to an extraordinary intimacy with the living God.

  • What benefits do you find come from the reading of Scripture?
  • What helps you remain faithful to the practice?
  • What are the challenges?

Photograph of Orantes figure from Museum of Antiquities, Arles. (c) 2014, Allen Morris.

What to do for the rest of the week?


Holy Week

The greatest mysteries of the redemption are celebrated yearly by the Church beginning with the evening Mass of the Lord’s Supper on Holy Thursday and ending with Vespers of Easter Sunday. This time is called ‘the triduum of the crucified, buried and risen’; it is also called the ‘Easter Triduum’ because during it is celebrated the paschal mystery, that is, the passing of the Lord from this world to his Father. The Church, by the celebration of this mystery through liturgical signs and sacramentals, is united to Christ, her spouse, in intimate communion.

The Easter fast is sacred on the first two days of the Triduum, in which, according to ancient tradition, the Church fasts ‘because the Spouse has been taken away’. Good Friday is a day of fasting and abstinence; it is also recommended that Holy Saturday be so observed, so that the Church, with uplifted and welcoming heart…

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Speak Lord: of how to listen and serve

Crucifix and Holy Pictures in abandoned dwelling, Victoria, Gozo.This Sunday is Palm Sunday or, as it is denoted in the current English translation of the Roman Missal: Palm Sunday of the Passion of the Lord.

The first reading of Mass comes from the prophet Isaiah. The passage comes from the so-called Third Song of the servant.  In it we hear the suffering servant speak grateful for the faithfulness of the Lord, and his gifts, even as he suffers for his own faithfulness to the Lord.

The Lord has given me a disciple’s tongue.
So that I may know how to reply to the wearied he provides me with speech.
Each morning he wakes me to hear, to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance, neither did I turn away.
I offered my back to those who struck me, my cheeks to those who tore at my beard; I did not cover my face against insult and spittle.
The Lord comes to my help, so that I am untouched by the insults.
So, too, I set my face like flint; I know I shall not be shamed.

Isaiah 50:4-7

  • What has discipleship cost you?
  • What help have you received from the Lord to serve him and be faithful?
  • Where have you fallen short? How might you bring that falling short to the Lord for healing and mercy?
  • What have you learnt from your experience of being a disciple? About the Lord? About yourself?

Crucifix and holy pictures in abandoned dwelling, Victoria, Gozo. (c) 2009, Allen Morris.

Taste and See: Light of the world

Canticle, SDThe concluding prayers of yesterday’s Mass, the 4th Sunday in Lent, repay our dwelling on them a little more.

They pick up themes from the readings of the Mass, perhaps especially from the Gospel of the day.

The Prayer over the People, has been given a new prominence in the 3rd edition of the Roman Missal. It is a welcome addition, an extra reminder that we leave Mass not now relying on our own strength only, or even especially. We leave nourished by Christ in the sacrament of the Sacrifice, and assisted by the unfailing love and light of God.



Prayer after Communion

O God, who enlighten everyone who comes into this world,
illuminate our hearts, we pray,
with the splendour of your grace,
that we may always ponder
what is worthy and pleasing to your majesty
and love you in all sincerity.
Through Christ our Lord.


Prayer over the People

Look upon those who call to you, O Lord,
and sustain the weak;
give life by your unfailing light
to those who walk in the shadow of death,
and bring those rescued by your mercy from every evil
to reach the highest good.
Through Christ our Lord.


At the Easter Vigil we light the Easter Fire and Paschal Candle, and our own individual candles, celebrating the Resurrection and our share in the Rising of Christ through baptism.

Today consider where in your life you need that light to shine:

  • where to give guidance
  • where to comfort and warm
  • where to be a sign of hope and love.

Bring your needs and thanks to God in prayer.

Photograph of stained glass window in convent of San Damiano, Assisi, commemorating St Francis and the Canticle of Creation. (c) 2014, Allen Morris.