Sunday’s Gospel spoke of Jesus’ identity.
He is identified under the role and names of prophets past and present; he is named as the Messiah, the Christ.
Jesus hears these identifications, and takes them on board. He then speaks of himself, and identifies himself, simply, simply as the Son of Man, destined to suffer, to be rejected and killed, and then to be taised -declares to the disciples that this ‘great man’ is to be robbed of his life and that he will then receive it back as gift.
He continues that those who wish to be associated with him, to follow him, must accept the same ‘fate’
One day when Jesus was praying alone in the presence of his disciples he put this question to them, ‘Who do the crowds say I am?’ And they answered, ‘John the Baptist; others Elijah; and others say one of the ancient prophets come back to life.’ ‘But you,’ he said ‘who do you say I am?’ It was Peter who spoke up. ‘The Christ of God’ he said. But he gave them strict orders not to tell anyone anything about this.
‘The Son of Man’ he said ‘is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’
Then to all he said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it.’
Greatness cannot feature in the Christian world. Not greatness in terms of rank and position or fame; the only claim to greatness that can mean anything lasting is the claim that is based solely on faithfulness, solely on service. Talent, gifts can be used to sustain faithfulness and love, or they can draw us from that.
- What do you use your gifts for?
- For what do you seek life?
- What matters most to you? Why?
Posters in Rome. (c) 2003, Allen Morris.