Speak Lord: to us whom you love.

Figure Trafalgar SquareThe second reading on Sunday, the 3rd Sunday in Ordinary Time, continues our reading of the latter part of Paul’s First Letter to the Corinthians.

Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.

Nor is the body to be identified with any one of its many parts. If the foot were to say, ‘I am not a hand and so I do not belong to the body’, would that mean that it stopped being part of the body? If the ear were to say, ‘I am not an eye, and so I do not belong to the body’, would that mean that it was not a part of the body? If your whole body was just one eye, how would you hear anything? If it was just one ear, how would you smell anything?
Instead of that, God put all the separate parts into the body on purpose. If all the parts were the same, how could it be a body? As it is, the parts are many but the body is one. The eye cannot say to the hand, ‘I do not need you’, nor can the head say to the feet, ‘I do not need you.’

What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones; and it is the least honourable parts of the body that we clothe with the greatest care. So our more improper parts get decorated in a way that our more proper parts do not need. God has arranged the body so that more dignity is given to the parts which are without it, and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others. If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.

Now you together are Christ’s body; but each of you is a different part of it. In the Church, God has given the first place to apostles, the second to prophets, the third to teachers; after them, miracles, and after them the gift of healing; helpers, good leaders, those with many languages. Are all of them apostles, or all of them prophets, or all of them teachers? Do they all have the gift of miracles, or all have the gift of healing? Do all speak strange languages, and all interpret them?

1 Corinthians 12:12-30

This Sunday falls within the week of Prayer for Christian Unity. It is a week that reminds again of how even within the community of the Baptised there is a tendency to undermine the unity that is ours as children of God. We are to deeper unity with him and with one another, but so often that gift is squandered in squabbling and mistrust and suspicion and prejudice.

  • With what part of your body do you least associate?
  • With which do you most associate your ‘self’?
  • With whom in our world do you least think of yourself having something in common?
  • With whom most in common?

What can you bring from those reflections to prayer?

Alison Lapper Pregnant, a carving by  Marc Quinn. Photograph (c) 2007, Allen Morris

Speak Lord: Bearing witness, bearing fruit.

The first reading at Mass on Sunday comes again from the Acts of the Apostles, the New Testament book that, during Easter, supplants the Old Testament reading at Sunday Mass.

Philip went to a Samaritan town and proclaimed the Christ to them. The people united in welcoming the message Philip preached, either because they had heard of the miracles he worked or because they saw them for themselves. There were, for example, unclean spirits that came shrieking out of many who were possessed, and several paralytics and cripples were cured. As a result there was great rejoicing in that town.

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there, and prayed for the Samaritans to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.

Acts 8:5-8,14-17

The tension between Jews and Samaritans seems to have been a significant one. Thus the oppositions set up in the parable of the Good Samaritan between key figures from the Jewish religious establishment, and the Samaritan traveller (merchant?); and also the exceptional nature and therefore the frisson of the encounter between Jesus and the woman of Samaria, that was heard on the 3rd Sunday of Lent.

Jesus, in his person and in his teaching, becomes a place for reconciliation between Jew and Samaritan.

But as we surely know prejudice and suspicion have a way of lingering long after we have ‘learnt better’ When Philip goes to Samaria, he is surely going to a place that is looked upon suspiciously by many of his acquaintance, and that must have seemed – at least to them – unpromising territory for the flourishing of gospel life.


Yet how inhospitable the ‘obvious’ place of Jerusalem, Judea and Galilee had proved. And how open to the gospel the people of Samaria show themselves to be.

  • Where is the gospel preached today and where is it not?
  • Where is it heard today and where is it not?
  • When do you find it easier to hear and respond to God’s word?

Pray for Pope Francis as he prepares for his visit to the Holy Land.

Where it exists may suspicion and fear between Christians, Jews and Muslims be replaced by a new and mutual trusting in the love and mercy of God.

Through his words and actions may Pope Francis inspire still more to commit themselves to love of neighbour, as well as love of God.



  • A view from the summit of Mount Gerizim, down to modern day Nablus – the centre of biblical Samaria. (c) Allen Morris
  • A tapestry of the Holy Spirit, inspiring the Church. Photograph (c) Allen Morris