The Church teaches that Christ is present in our celebration of Mass in various ways, really present in diverse ways.
Christ is always present in His Church, especially in her liturgical celebrations. He is present in the sacrifice of the Mass, not only in the person of His minister, “the same now offering, through the ministry of priests, who formerly offered himself on the cross”, but especially under the Eucharistic species. By His power He is present in the sacraments, so that when a man baptizes it is really Christ Himself who baptizes. He is present in His word, since it is He Himself who speaks when the holy scriptures are read in the Church. He is present, lastly, when the Church prays and sings, for He promised: “Where two or three are gathered together in my name, there am I in the midst of them” (Matt. 18:20) .
Sacrosanctum concilium 7 (Sacrosanctum concilium is the Latin title of Vatican II’s teaching document on the Liturgy, the worship of the Church)
Sometimes we focus almost exclusively on the presence of the Lord in the Eucharistic species – the Bread and Wine that is his Body and Blood, his very self and life offered us as food and drink.
Maybe the most scandalous presence of the Lord is in the gathering of the Church – the Lord present in this one, that one, each one who are members of the Body of Christ.
How and as whom did the Lord make himself present to you in the gathering for Mass on Sunday? A child? An elderly person? Someone filled with joy? Someone who seemed on the point of tears? Who?
What do you learn from His presence in them, as them?
Gandhi taught: ‘If you don’t find God in the next person you meet, it is a waste of time looking for him further’ Maybe he would have been delighted (and perhaps surprised) to know how literally the Church can take that.