Taste and See: through suffering to Glory.

Musée de l'Arles antique Anastasis

For many English Catholics, and especially those in the diocese of Arundel and Brighton, today’s celebration of Mass will be a time for grappling with the sad news of Bishop Conry’s resignation and the pain this will be causing so many.

As we pray for him, his diocese, and his family we look to make sense of this and learn from this in the context of the the life, death and resurrection of Jesus, and the love of God this reveals.

The prayer after Communion will be particularly poignant today:

May this heavenly mystery, O Lord,
restore us in mind and body,
that we may be coheirs in glory with Christ,
to whose suffering we are united
whenever we proclaim his Death.
Who lives and reigns for ever and ever.

  • In who else’s suffering are we united? And whose do we turn from?
  • How do we show that God’s answer to suffering and death is the fresh offer of mercy and love?

Photograph of antique buckle (from the belt of St Caesarius of Arles?) showing the Anastasis – the shrine of the Resurrection – in Jerusalem, from the Musée de l’Arles antique. Photgraph (c) Allen Morris, 2014.

Speak Lord: that we may not die but live

Death's creature

The first reading for the coming Sunday’s Mass, the 26th in Ordinary Time, comes from the prophet Ezekiel. Through his prophet the Lord calls us to honesty and justice.

The word of the Lord was addressed to me as follows: ‘You object, “What the Lord does is unjust.” Listen, you House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright man renounces his integrity to commit sin and dies because of this, he dies because of the evil that he himself has committed. When the sinner renounces sin to become law-abiding and honest, he deserves to live. He has chosen to renounce all his previous sins; he shall certainly live; he shall not die.’

Ezekiel 18:25-28

I once heard a minister of the word speak the first words of the Lord in this passage, treating the verb ‘object’ as a noun! It certainly gave great force to the reading, but perhaps skewed the sense rather too much.

We are not objects to the Lord, however much he may sometimes detest, and object to, our doings. And so he calls us, again and again, to repentance and renewal.

In our sins we die, but by his grace we can be raised from the death of sin.

As we pray for that today, let’s consider also how justly or unjustly we conduct ourselves as we go about our daily lives.

  • What works of love and justice have we contributed to? What works of injustice and harm mar our day?
  • Bring the tally to the Lord in prayer, praising him for the successes, and asking for mercy for the failings.

Before the evangelisation of Provence the region was possessed of a vigorous death cult – with prolific use of images of the dead being consumed and tortured by mythic beasts. Something of this continued into early Christian iconography. The image at the head of this page is of one such carving in the collection of the Musée Lapidaire in Avignon. Photo (c) Allen Morris, 2014.