God’s grace has been revealed, and it has made salvation possible for the whole human race and taught us that what we have to do is to give up everything that does not lead to God, and all our worldly ambitions; we must be self-restrained and live good and religious lives here in this present world, while we are waiting in hope for the blessing which will come with the Appearing of the glory of our great God and saviour Christ Jesus. He sacrificed himself for us in order to set us free from all wickedness and to purify a people so that it could be his very own and would have no ambition except to do good.
The Second reading at Mass during the night, tomorrow, announces salvation and calls us to live ‘saved’ lives, even as we await ‘in hope the blessing which will come with the Appearing in glory of our great God and saviour Christ Jesus’ – a phrase which lies behind our Communion rite’s ‘(may) we… be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ.’
The work is the Lord’s, but we have ours to do, in response to his. – lest all be in vain for us.
Paul’s focus in the Letter is surely on the saving Death of Jesus. But we hear the reading in the context of the saving Birth. Both mysteries are cojoined in the work of Cocteau and Anrep in the French Church in London depicted above.
The whole work of Christ is to love and save us. Let our prayer be that in the whole of our lives we may be more closely untied with him and with each other.
Cocteau Mural of the Crucifixion. Anrep Mosaic of the Nativity. French Church, Leicester Square. (c) 2007, Allen Morris