The first reading at Mass today offers an inclusive vision of God;’s blessing of Israel – this is a blessing to share with the whole world. Jerusalem may have been asked by its conquerors and its people dispersed. But there will be not restitution but restoration; and the blessing of one people will prove to be blessing for the whole world.
The prophesy made through Isaiah is understood in the Christian tradition as a foretelling of the gift of Christ and the good news of the Kingdom.
The Lord says this: I am coming to gather the nations of every language. They shall come to witness my glory. I will give them a sign and send some of their survivors to the nations: to Tarshish, Put, Lud, Moshech, Rosh, Tubal, and Javan, to the distant islands that have never heard of me or seen my glory. They will proclaim my glory to the nations. As an offering to the Lord they will bring all your brothers, on horses, in chariots, in litters, on mules, on dromedaries, from all the nations to my holy mountain in Jerusalem, says the Lord, like Israelites bringing oblations in clean vessels to the Temple of the Lord. And of some of them I will make priests and Levites, says the Lord.
In part the prophesy is fulfilled in the coming of the Magi to Bethlehem – Jerusalem having been corrupted. In part the prophesy is still to be fulfilled by the faithful Christans and Jews – in each present day witnessing to God and his glory and so allowing them to share in the pure sacrifice of Christ, and be drawn to the heavenly Jerusalem.
Nativity, Liverpool Metropolitan Cathedral. (c) 2016, Allen Morris. NB Liverpool rather spoils the link by using a Bactrian camel and not a Dromedary!