On the 3rd Sunday of the Year, in Year C, the Gospel reading re-establishes us in the series of sequential readings from The Gospel of Luke which will accompany us through the Sundays in Ordinary Time during the rest of this year.
Last week we heard a passage from John’s Gospel too important to lose sight of, and which found no easy home elsewhere in the 3-year cycle of Sunday Readings. Over theprevious weeks the readings were chosen tolead us into a contemplation of the Mysteries of the Christmas Season, and making the most of the season of Advent. but now we begin our reading of Luke.
The editors gives us the introductory verses and then leaping over the accounts of conception and birth of John the Baptist and Jesus, and Jesus’ baptism, sets before us the beginning of the public ministry of Jesus as Luke describes it:
Seeing that many others have undertaken to draw up accounts of the events that have taken place among us, exactly as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word, I in my turn, after carefully going over the whole story from the beginning, have decided to write an ordered account for you, Theophilus, so that your Excellency may learn how well founded the teaching is that you have received.
Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him.
He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written: The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour.
He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’
The account firmly situates Jesus and the meaning of his ministry in the bigger story of God and his people. In that story always God has been faithful and time and time again his people are not so. Now a son of Israel comes before his people, perfectly to embody the fulfilment what God promises, and perfectly to achieve what God invites us to.
- Which aspect of Jesus’ ministry as named above most touches you?
- Of which are you most in need?
- And those around you?
Window from the Basilica of the Annunciation, Nazareth. (c) 2013, Allen Morris.