The Second reading at Mass on Sunday, the 4th Sunday of Advent, draws our attention to the intentionality of the Incarnation – the why and wherefore of God taking flesh and becoming in this extraordinary way one-with-us as well as – as Salvation History bears ample evidence – always One who is for us.
This is what Christ said, on coming into the world:
You who wanted no sacrifice or oblation,
prepared a body for me.
You took no pleasure in holocausts or sacrifices for sin;
then I said,
just as I was commanded in the scroll of the book,
‘God, here I am! I am coming to obey your will.’
Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.
The principal mystery of the Incarnation is God taking flesh, but what we may perhaps miss or underestimate the importance of us, is seeing flesh ‘taking’ God. In his life, Jesus reveals the potential for human beings to live godly lives.
Our potential in this world is not inexhaustible : even Jesus faces his destiny amidst fear and sorrow, and meets with death on the Cross. Yet our potential – as we see with Jesus – is even then met with the power and the glory of God which is able to take the worst of this world and redeem us from it. Jesus, even the humanity of Jesus, is safeguarded and raised to eternal life.
Love wins love and lives love, for ever.
Image from Cathedral of Beziers. (c) 2015, Allen Morris