Speak Lord: Of life and death


The words of tomorrow’s second reading are plain and unadorned.

Yet what Paul says is stark, extraordinary, and challenging.

The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead; and the reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.

From now onwards, therefore, we do not judge anyone by the standards of the flesh. Even if we did once know Christ in the flesh, that is not how we know him now. And for anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here.

2 Corinthians 5:14-17

Were it not for Jesus we would all be dead. If we are alive, we live only because of him. Wow!

One of the challenges of Pope Francis encyclical, Laudato Si’, is to remind us of our responsibilities, so that we do all live. He invites us to a dialogue about our mutual responsibilities, mutual responsibilities deeply embedded in our Judeao-Christian tradition.

According to today’s Times, Lord Lawson has made his contribution to the dialogue!  ‘He condemned the  encyclical as “a mixture of junk science, junk economics and junk ethics”.’

So read it and make your own mind up.

Pope Francis notes

It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. Yet they are the majority of the planet’s population, billions of people.

These days, they are mentioned in international political and economic discussions, but one often has the impression that their problems are brought up as an afterthought, a question which gets added almost out of duty or in a tangential way, if not treated merely as collateral damage. Indeed, when all is said and done, they frequently remain at the bottom of the pile. This is due partly to the fact that many professionals, opinion makers, communications media and centres of power, being located in affluent urban areas, are far removed from the poor, with little direct contact with their problems.

They live and reason from the comfortable position of a high level of development and a quality of life well beyond the reach of the majority of the world’s population. This lack of physical contact and encounter, encouraged at times by the disintegration of our cities, can lead to a numbing of conscience and to tendentious analyses which neglect parts of reality. At times this attitude exists side by side with a “green” rhetoric. Today, however, we have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor.

Laudato Si’, 49

Let’s face it, if you are reading this blog, you, like me are probably of that group that is complicit in the exploitation of the ‘excluded’.

I set before you life and death, said Moses. Choose life, good life. For yourself, your nearest and dearest – and those far away to whom, most days,  we may bearly give a thought.

Read Pope Francis. And choose.

Image of the harrowing of Hell, Christ restoring Adam to life (and in him all men and women), from the Basilica of San Clemente, Rome. Copyright © 2015. Basilica San Clemente

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